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Narayana, another name for Vishnu, is the supreme absolute being in Hinduism and is considered as the supreme deity in Vaishnavism. The Bhagavata Purana and Veda declares Narayana as the Para Brahman (Supreme Lord) who creates unlimited universes and enters each one of them as Lord of the Universe.
Narayana engages in the creation of 14 worlds within the universe as Brahma when he deliberately accepts rajas guna according to Brahmanism. Narayana himself sustains, maintains and preserves the universe as Vishnu by accepting sattva guna. Golden mantra for huge profits. In Shaivism, Narayana annihilates the universe at the end of maha-kalpa as Shiva or Rudra when he accepts tamas guna. According to the Bhagavata Purana, Narayana Sukta, Purush Sukta and Sri Sukta from Vedas, Lord Narayana is the supreme controller and is supreme among deities, the ultimate soul. He is also called as Surya Narayana, one who shines like the brilliant sun. He is said to pervade whatever is seen or heard in this universe from inside and outside alike. He is also mainly associated with the cosmic waters of creation.
According to Madhvacharya, Narayana is one of the five vyuhas of Vishnu, which are cosmic emanations of God in contrast to his incarnate avatars.
In the Vedas and Puranas, Lord Narayana is described as having the divine blue colour of water-filled clouds, four-armed, holding a padma (lotus flower), Kaumodaki (mace), Panchajanya shankha (conch) and the Sudarshana Chakra (discus).
Lord Narayana is also often identified as Sharangapani, Vishnu, Hari, Purushottama or Purusha and Jagannath in the Hindu sacred texts such as the Bhagavad Gita, the Vedas and the Puranas. Narayana is also venerated as Mukunda (giver of Moksha, liberation from cycle of births and deaths in the material world). In the Mahabharata, Krishna is often referred to as Narayana and Arjuna as Nara. The epic identifies them both in plural 'Krishnas', or as part incarnations of the earlier incarnations of Vishnu, recalling their mystical identity as Nara-Narayana.
Narayana is also described in the Bhagavad Gita as having a universal form (Vishvarupa) which is beyond the ordinary limits of human perception or imagination.
Narayana's eternal and supreme abode beyond the material universe is Vaikuntha which is a realm of bliss and happiness called Paramapadha, which means final or highest place for liberated souls, where they enjoy bliss and happiness for eternity in the company of supreme lord. Vaikuntha is situated beyond the material universe and hence, cannot be perceived or measured by material science or logic.[14] Sometimes, Ksheera Sagara where Narayana or Vishnu rests on Ananta Shesha is also perceived as Vaikuntha within the material universe.
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